MUHAMMAD’S TEACHINGS TO MANKIND

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  • The Ḥadīth
    • Sunan at-Tirmithiy
    • Sahih al-Bukhari
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    • Sunan al-Nasa'i
    • Sunan Ibn Majah
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ḤADĪTH OF THE DAY

“ Jarīr Ibn-Abdullāh urinated then performed ablution and wiped (over) his footwear(1). He was asked, "Why do you do that?" He replied, "and Why not when I saw the Messenger of God, peace and blessings of God be upon him, do so (i.e. wipe his footwear rather than take it off and wash his feet)." Ibrāhīm [an-Nakh'ī] said, they (i.e. scholars of ḥadīth) liked Jarīr's ḥadīth because he embraced Islām after al-Mā'idah Chapter was revealed (2). Footnotes: (1) Khuf: a leather boot or sock, much like a moccasin, that covers the entire foot and ankle. (2) In al-Mā'idah Chapter, the descrpition of ablution was revealed : "You who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and [wash] your feet to the ankles" (5 [al-Mā'idah]: 6). However, since he was doing that, he must have seen the Prophet , peace and blessing of God be upon him, do so after this verse was revealed, and so it remains valid. ”

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ḤADĪTH OF THE DAY

“ Jarīr Ibn-Abdullāh urinated then performed ablution and wiped (over) his footwear(1). He was asked, "Why do you do that?" He replied, "and Why not when I saw the Messenger of God, peace and blessings of God be upon him, do so (i.e. wipe his footwear rather than take it off and wash his feet)." Ibrāhīm [an-Nakh'ī] said, they (i.e. scholars of ḥadīth) liked Jarīr's ḥadīth because he embraced Islām after al-Mā'idah Chapter was revealed (2). Footnotes: (1) Khuf: a leather boot or sock, much like a moccasin, that covers the entire foot and ankle. (2) In al-Mā'idah Chapter, the descrpition of ablution was revealed : "You who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and [wash] your feet to the ankles" (5 [al-Mā'idah]: 6). However, since he was doing that, he must have seen the Prophet , peace and blessing of God be upon him, do so after this verse was revealed, and so it remains valid. ”

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Sunan at-Tirmithiy كتاب الفتن باب ما جاء أفضل الجهاد كلمة عدل عند سلطان جائر

حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِىُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُصْعَبٍ أَبُو يَزِيدَ حَدَّثَنَا إِسْرَائِيلُ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ عَنْ عَطِيَّةَ عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ أَنَّ النَّبِىَّ صلى الله عليه وسلم قَالَ إِنَّ مِنْ أَعْظَمِ الْجِهَادِ كَلِمَةَ عَدْلٍ عِنْدَ سُلْطَانٍ جَائِرٍ. قَالَ أَبُو عِيسَى وَفِى الْبَابِ عَنْ أَبِى أُمَامَةَ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.
The Messenger of God, peace and blessings of God be upon him, said, "Indeed, amongst the greatest forms of jihād (striving) (1) is a word of justice before a tyrant ruler." Footnotes (1) Jihād is defined as any earnest striving for the sake of God that promotes righteousness and stands against wrong-doing. If it entails fighting, no woman, child or innocent civilian may be harmed, nor a tree cut down. Islām calls for moderation and tolerance, and abhors and forbids extremism, terrorism, oppression and discrimination. Click on ḥadīth to read more
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